Tales of Secret Egypt — Themes and Context

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Rohmer, Sax, 1883-1959 Project Gutenberg 2012
Short stories; Egypt -- Fiction; Mystery and detective stories Readers of public-domain and historical texts
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Words: 80,309
Reading time: 350 min
Text sections: 15
Sax Rohmer's collection of twelve short stories set in early 20th-century Egypt, featuring the enigmatic Abû Tabâh. The excerpts reveal a focus on suspense, supernatural undertones, and detailed Cairo settings, though the catalog subjects of 'Mystery and detective stories' are only partially supported by the available text.
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s in your mind," I directed him.

"I am a Moslem," he said; "and although Yûssuf Bey is a dog of dogs, he is nevertheless a True Believer--and I may not force my way into his _harêm_."

"He might return the veil if he knew that Sháhmarâh had it," I suggested ingenuously.

Abû Tabâh shook his head.

"There are difficulties," he replied, "and if the theft is not to be proclaimed to the world, there is no time to be lost. This is my proposal: Return to the woman Sháhmarâh, and acquaint her with the fact that the sacred veil has been traced to her abode and her death decided upon by the Grand Mufti if it be not given up. Force the merchant Ali Mohammed to return the money received by him, using the same threat--which will prove a talisman of power. Return to the infidel woman the full amount; I will make good your commission, to which, if you be successful, I will add two hundred pounds."

I performed some rapid thinking.

"You must give me a little time to consider this matter," I said.

Abû Tabâh graciously inclined his head.

"On Tuesday next a company of holy men who have journeyed hither from Ispahân, go to view this relic; you have therefore five days to act."

Abû Tabâh shrugged his shoulders.

"The loss must be made known--it would be a great scandal; the merchant Ali Mohammed, and the woman, Sháhmarâh, must be arrested--very undesirable; _you_ must be arrested--most undesirable; and your banking account will be poorer by three hundred pounds."

"Frightfully undesirable," I declared. "But suppose I strike the first blow and give you in charge of the police here and now?"

"You may try the experiment," he said.

I waved my hand in the direction of the door (I had reasons for remaining in bed). "_Ma'salâma!_ (Good-bye)," I said. "Don't stay to restore the room to order. I shall expect you early in the morning. You will find the door of the hotel open any time after eight and I can highly recommend it as a mode of entrance."

Having saluted me with both hands, Abû Tabâh made his stately departure, leaving me much exercised in mind as to how he proposed to account to the _bowwab_ for his sudden appearance in the building. This, however, was no affair of mine, and, first reclosing the window, I unfastened from around my left ankle the sandalwood box and the ring which I had bound there by a piece of tape--a device to which I owed their preservation from the subtle fingers of Abû Tabâh. Furthermore, to their presence there I owed my having awakened when I did. I am persuaded that the mysterious Egyptian's passes would have continued to keep me in a profound sleep had it not been for the pain occasioned by the pressure of the tape.

Opening the sandalwood box, and then the silver one which it enclosed, I re-examined the really wonderful specimen of embroidery whereof they formed the reliquary. The _burko_ was of Tussur silk, its texture so fine that the whole veil, which was some four feet long by two wide, might have been passed through the finger ring and would readily be concealed in the palm of the hand.

It was of unusual form, having no forehead band, more nearly resembling a _yashmak_ than a true _burko_, and was heavily embroidered with pearls of varying sizes and purity, although none of them were large. Its intrinsic value was considerable, but in view of its history such a valuation must have fallen far below the true one. When its loss became known, I estimated that Messrs. Moses, Murphy & Co. could readily dispose of three duplicates through various channels to wealthy collectors whose enthusiasms were greater than their morality. The sale to a museum, or to the lawful owners, of the original (known technically as "the model") would crown a sound commercial transaction.

Cock-crow that morning discovered me at the private residence, in the Boulevard Clot-Bey, of one Suleyman Levi, with whom I had had minor dealings in the past.

At nine o'clock on the following Monday night, an old Egyptian woman, enveloped from head to foot in a black _tôb_ and wearing a black crêpe face-veil boasting a hideous brass nose-piece, halted before a doorway set in the wall guarding the great gardens of the palace of Yûssuf Bey. I was the impersonator of this decrepit female. Abû Tabâh, who thus far had accompanied me, stepped into the dense shadow of the opposite wall and was thereby swallowed up.

I rapped three times slowly upon the doorway, then twice rapidly. Almost at once a little wicket therein flew open, and a bloated negro face showed framed in the square aperture.

"The messenger from Ali Mohammed of the Sûk en-Nahhasîn," I said, in a croaky voice. "Conduct me to the Lady Sháhmarâh."

"Show her seal," answered the eunuch, extending through the opening a large, fat hand.

I gave him the ring so fortunately discovered in the _tarbûsh_ of my friend the merchant and the hand was withdrawn. Within a colloquy took place in which a female voice took part. Then the door was partly opened for my admittance--and I found myself in the gardens of the Bey.

In the moonlight it was a place of wonder, an enchanted demesne; but more like an Edmond Dulac water-color than a real garden. The palace with its magnificent _mushrabîyeh_ windows, so poetically symbolical of veiled women, guarded by several fine, straight-limbed palm trees, spoke of the Old Cairo which saw the birth of _The Arabian Nights_ and which so many of us imagine to have vanished with the _khalîfate_.

A girl completely muffled up in many-hued shawls and scarves, so that her red-slippered feet and two bright eyes heavily darkened with _kohl_ were the only two portions of her person visible, stood before me, her figure seeming childish beside that of the gross negro--whom I hated at sight because he reminded me of the one whom I had encountered in Abû Tabâh's cellar.

"Follow me, quickly, mother," said the girl. "You"--pointing imperiously at the black man--"remain here."

I followed her in silence, noting that she pursued a path which ran parallel with the wall and lay wholly in its shadow. The gardens were fragrant with the perfume of roses, and in the center was a huge marble fountain surrounded by kiosks projecting into the water, tall acacias overshadowing them. We skirted two sides of the palace, its _mushrabîyeh_ windows mysteriously lighted by the moon but showing no illumination from within. There we came to the entrance to a kind of trellis-covered walk, mosaic paved and patched delightfully with mystic light. It terminated before a small but heavy and nail-studded door, of which my guide held the key.

Entering, whilst she held the door ajar, I found myself in utter darkness, to be almost immediately dispelled by the yellow gleam of a lamp which the girl took from some niche, wherein, already lighted, it had been concealed. Up a flight of bare wooden stairs she conducted me, and opened a second prison-like door at their head. Leaving the lamp upon the top step, she pushed me gently forward into a small, octagonal room, paneled in dark wood inlaid with mother-o'-pearl and reminding me of the interior of a magnified _kursee_ or coffee table.

Rugs and carpets strewed the floor and the air was heavy with the smell of musk, a perfume which I detest, it having characterized the personality of a certain Arab lady who sold me so marvelous a Damascus scimitar that I was utterly deceived by it until too late.

Raising a heavy curtain draped in a door shaped like an old-fashioned keyhole, and embellished with an intricate mass of fretwork carving, my guide went out, leaving me alone with my reflections. This interval was very brief, however, and was terminated by the reappearance of the girl, who this time made her entrance through a second doorway masked by the paneling. A faint musical splashing sound greeted me through the opening; and when my guide beckoned me to enter and I obeyed, I found myself in a chamber of barbaric beauty and in the presence of the celebrated Sháhmarâh.

The apartment, save for one end being wholly occupied by a magnificent _mushrabîyeh_ screen, was walled with what looked like Verde Antico marble or green serpentine. An ebony couch having feet shaped as those of a leopard and enriched with gleaming bronze, having the skins of leopards cast across it, and, upon the skins, silken soft cushions wrought in patterns of green and gold, stood upon the mosaic floor at the head of three shallow steps which descended to a pool where a fountain played, softly musical; wherein lurked gleaming shapes of silver and gold. Bright mats were strewn around, and at one corner of the pool a huge silver _mibkharah_ sent up its pencilings of aromatic smoke.

Upon this couch Sháhmarâh reclined, and I perceived immediately that her reputation for beauty was richly deserved. There was something leopardine in her pliant shape, which seemed to harmonize with the fierce black and gold of the skins upon which she was stretched; she had the limbs of a Naiad and the eyes of an Egyptian Circe. Upon her head she wore a _rabtah_, or turban, of pure white, secured and decorated in front by a brooch of ancient Egyptian enamel-work probably fourteenth dynasty, and for which I would gladly have given her one hundred pounds. If I have forgotten what else she wore it may be because my senses were in somewhat of a turmoil as I stood before her in that opulent apartment--which I suddenly recognized, and not without discomfiture, to be the _meslakh_ of the _hammám_. I can only relate, then, that the image left upon my mind was one of jewels and dusky peach-like loveliness. Jewels there were in abundance, clasped about the warm curves of her arms and overloading her fingers; she wore gold bands thickly encrusted with gems about her ankles (the slim ankles of a dancing girl); and a fiery ruby of the true pigeon's-blood color gleamed upon the first toe of her left foot, the nails of which were highly manicured and stained with henna.

Fixing her wonderful eyes upon me--

"You have brought the veil?" she said.

"The merchant Ali Mohammed ordered me to convey to him the price agreed upon, O jewel of Egypt," I mumbled, "ere I yielded up this a poor man's only treasure."

Sháhmarâh sat upright upon the couch. Her delicate brows were drawn together in a frown, and her eyes, rendered doubly luminous by the pigment with which they were surrounded, glared fiercely at me, whilst she stamped one bare foot upon a cushion lying on the mosaic floor.

"The veil!" she cried imperiously. "I will send the merchant Ali Mohammed an order on the treasury of the Bey."

"O moon of the Orient," I replied, "O ravisher of souls, I am but a poor ugly old woman basking in the radiance of beauty and loveliness. Would you ruin one so old and feeble and helpless? I must have the price agreed upon; let it be counted into this bag"--and concealing my tell-tale hands as much as possible, I bent humbly and placed a leather wallet upon a little table beside her which bore fruits, sweetmeats, and a long-necked gold flagon. "When it is done, the _yashmak_ of pearls, which only thy dazzling perfection might dare to wear, shall be yielded up to thee, O daughter of musk and ambergris."

There fell a short silence, wherein the fountain musically plashed and Sháhmarâh shot little inquiring glances laden with venom into the mists of my black veil, and others which held a query over my shoulder at her confidant.

"I might have you cast into a dungeon beneath this palace," she hissed at me, bending lithely forward and extending a jeweled forefinger. "No one would miss thee, O mother of afflictions."

"In that event," I crooned quaveringly, "O tree of pearls, the veil could never be thine; for the merchant Ali Mohammed, who awaits me at the gate, refuses to deliver it up until the price agreed upon has been placed in his hands."

"He is a Jew, and a son of Jews, who eats without washing! a devourer of pork, and an unclean insect," she cried.

She extended the jeweled hand towards the girl who stood behind me and who, having loosened her wraps, proved to be a comely but shrewd-looking Assyrian. "Let the money be counted into the bag," she ordered, "that we may be rid of the presence of this garrulous and hideous old hag."

"O fountain of justice," I exclaimed; "O peerless _houri_, to behold whom is to swoon with delight and rapture."

From a locked closet the Assyrian girl took a wooden coffer, and before my gratified eyes began to count out upon the little table notes and gold until a pile lay there to have choked a miser with emotion. (The ready-money transactions of the East have always delighted me.) But, with the chinking of the last piece of gold upon the pile--

"There is no more," said the girl. "It is one hundred pounds short."

"It is more than enough!" cried Sháhmarâh. "I am ruined. Give me the veil and go."

"O vision of paradise," I exclaimed in anguish, "the merchant Ali Mohammed would never consent. In lieu of the remainder"--I pointed to the antique enamel in her turban--"give me the brooch from thy _rabtah_."

"O sink of corruption!" was her response, her whole body positively quivering with rage, "it is not for thy filthy claws. Here!"--she pulled a ring containing a fair-sized emerald from one of her fingers and tossed it contemptuously upon the pile of money--"thou art more than repaid. The veil! the veil!"

I turned to the girl who had counted out the gold.

"O minor moon, whom even the glory of paradise cannot dim," I said, "put the money in the wallet, for my hands are old and infirm, and give it to me."

The Assyrian scooped the gold and notes into the leather bag with the utmost unconcern, and as though she had been shelling peas into a basket. The profound disregard for wealth exhibited in the _harêm_ of Yûssuf Bey was extraordinary; and I mentally endorsed the opinion expressed by Abû Tabâh that the ruin of the Bey was imminent.

Securing the heavy wallet to the girdle which I wore beneath my veilings, I placed upon the table where the money had lain a small silken packet.

"Here is the veil," I said; "for my story of the merchant, Ali Mohammed, who had refused to yield it up, was but a stratagem to test the generosity of thy soul, as thy refusal to give me the price agreed upon was but a subterfuge to test my honesty."

Heedless of the words, Sháhmarâh snatched up the packet, tore off the wrappings, and in a trice was standing upright before me wearing the _yashmak_ of pearls.

I think I had never seen a figure more barbarically lovely than that of this soulless Egyptian so adorned.

"My mirror, Sáfiyeh! my mirror!" she cried.

And the girl placing a big silver mirror in her hand, she stood there looking into its surface, her wonderful eyes swimming with ecstasy and her slim body swaying in a perfect rapture of admiration for her own beauty.

Suddenly she dropped the mirror upon the cushions and threw wide her arms.

"Am I not the fairest woman in Egypt?" she exclaimed. "I tread upon the hearts of men and my power is above the power of kings!"

Then a subtle change crept over her features; and ere I could utter the first of the honeyed compliments ready upon my tongue--

"Send Amineh to warn Mahmûd that the old woman is about to depart," she directed her attendant; and, turning to me: "Wait in the outer room. Thy presence is loathsome to me, O mother of calamities."

"I hear and obey," I replied, "O pomegranate blossom"--and, following the direction of her rigidly extended finger, I shuffled back to the little octagonal apartment and the masked door was slammed almost upon my heels.

This room, which possessed no windows, was solely illuminated by a silken-shaded lantern, but I had not long to wait in that weird half-light ere my conductress, again closely muffled in her shawls, opened the door at the head of the steps and signed to me to descend.

"Lead the way, my beautiful daughter," I said; for I had no intention of submitting myself to the risk of a dagger in the back.

She consented without demur, which served to allay my suspicions somewhat, and in silence we went down the uncarpeted stairs and out into the trellis-covered walk. The shadow beneath the high wall had deepened and widened since we had last skirted the gardens, and I felt my way along with my hand cautiously outstretched.

At a point within sight of the flower-grown arbor beneath which I knew the gate to be concealed, my guide halted.

"I must return, mother," she said quickly. "There is the gate, and Mahmûd will open it for you."

"Farewell, O daughter of the willow branch," I replied. "May Allah, the Great, the Compassionate, be with thee, and may thou marry a prince of Persia."

Light of foot she sped away, and, my forebodings coming to a sudden climax, I crept forward with excessive caution, holding my clenched hand immediately in front of my face--a device which experience of the hospitable manners of the East had taught me.

It was well that I did so. Within three spaces of the gate a noose fell accurately over my head and was drawn tight with a strangling jerk!

But that it also encircled my upraised arm, its clasp must have terminated my worldly affairs.

My assailant had sprung upon me from behind; and, in the fleeting instant between the fall of the noose and its tightening, I turned about ... and thrust the nose of my Colt repeater (which I grasped in that protective upraised hand) fully into the grinning mouth of the negro gate-keeper!

There was a rattle and gleam of falling ivory, for several of the _bowwab's_ teeth had been dislodged by the steel barrel. Keeping the weapon firmly thrust into the man's distended jaws, I circled around him, whilst his hands relaxed their hold upon the strangling-cord, and pushed him backward in the direction of the door.

"Open thou black son of offal!" I said, "or I will blow thee a cavity as wide as thy blubber mouth through the back of that fat and greasy neck! This was, no doubt, a stratagem of thy mistress to test my fitness to be entrusted with large sums of money?"

When, a few moments later, I stood in the lane outside the gardens of Yûssuf Bey, and felt with my hand the fat wallet at my waist, I experienced a thrill of professional satisfaction, for had I not successfully negotiated a duplicate veil, embroidered with imitation pearls which the excellent Suleyman Levi by dint of four days of almost ceaseless toil had made for me?...

From the shadows of the opposite wall Abû Tabâh stepped forth, stately.

"Quick!" I said. "I fear pursuit at any moment! Is the _arabîyeh_ waiting?"

"You have it?" he demanded, some faint sign of human animation creeping over his impassive face.

"I have!" I replied. "I will give it to you in the _arabîyeh_."

Side by side we passed down the deserted thoroughfare to where, beside a solitary palm, a pair-horse carriage was waiting. Appreciating something of my companion's natural impatience, I pressed into his hand the famous sandalwood box which once had reposed in the _tarbûsh_ of Ali Mohammed. The carriage rolled around a corner and out into the lighted Shâria Mobâdayân. Abû Tabâh opened the sandalwood box, and then, reverently, the inner box of silver. Within shimmered the pearls of the sacred _burko_. He did not touch the relic with his hands, but reclosed the boxes and concealed the reliquary beneath his black robe. I heard the crackle of notes; and a little packet surrounded by a band of elastic was pressed into my hand.

The opening of “The Yashmak of Pearls” immerses the reader in a specific Cairo soundscape: the duhr call to prayer from the minarets of Kalaûn and En-Nasîr, immediately contrasted with the indifference of nearby coppersmiths. This attention to sensory detail—the call, the shadowed gateway, the silver coffee box—establishes a narrator who observes with professional caution. The mendicant’s “malevolent stare” and Ali Mohammed’s visible terror introduce a threat that is both personal and unexplained. Rohmer’s prose favors precise, almost clinical observation over atmospheric generalization, grounding the exotic setting in concrete, often uneasy interactions.

The Narrator’s Cautious Eye

The unnamed narrator, addressed as “Kernaby Pasha,” consistently subdues impulses and thinks before acting. In the first excerpt, he notes the mendicant’s stare, sips his coffee, selects a cigarette, and only then decides the man harbors “implacable and murderous hatred.” This deliberateness recurs: later, he steps into a gateway to observe unseen, and hesitates before attacking a shadowy figure. The narrator’s profession is described as “difficult,” requiring constant vigilance, but the text does not specify what it is. This ambiguity, combined with his title “Pasha,” suggests a European with local status, yet his actions remain those of an amateur investigator rather than a professional detective.

Abû Tabâh and the Black Darwîshes

Abû Tabâh appears abruptly in the second excerpt, emerging from the shadows after the narrator’s failed attack. His speech is measured and gentle, but his warnings are dire: he speaks of those who “crossed the path of the Black Darwîshes” meeting “violent and inexplicable deaths”—specifically suicide, not murder. He claims a scheme to cause “self-destruction or insanity” in Felix Bréton, attributing it to Bréton’s improper conduct toward a girl named Yâsmîna. The Black Darwîshes are presented as a known menace, yet their nature and methods remain vague. Abû Tabâh’s skepticism about supernatural explanations—he insists a spirit would not mistake one person for another—suggests a rationalist counterpoint to the eerie events.

The Whispering Mummy and Unnatural Sounds

The story “The Whispering Mummy” introduces a supernatural element: a mummy that speaks. The narrator recounts an episode in a studio where a whispering voice addressed “Felix” when Felix was absent, leading Abû Tabâh to deduce trickery. The narrator, however, insists the whispering is “beyond the control of natural forces.” This tension between rational explanation and supernatural belief drives the plot. The excerpts also include a scene on a minaret balcony, where Abû Tabâh uses opera glasses to observe Bréton’s studio window—a practical, almost detective-like method. The physical details—cold stone under stockinged feet, the patch of light below—ground the supernatural in a tangible world.

The catalog lists these as “Mystery and detective stories,” but the excerpts lean more toward adventure-horror with a detective-adjacent narrator. Readers expecting a classic whodunit will find instead a series of tense encounters, unexplained threats, and a protagonist who reacts more than he deduces. The stories reward attention to setting and dialogue, where menace often hides in plain sight—a mendicant’s stare, a gentle voice, a whispered name.

There’s a certain lamplight in Rohmer’s Cairo that feels borrowed from old, half-remembered dreams. I found myself thinking of that same shadowy patience while turning through the quieter pages of A Naval Venture: The War Story of an Armoured Cruiser — Story, Setting & Ideas, where even the gunfire seems to hold its breath. Both feel less like stories and more like places I once walked, though I can’t say when.

Sebastian Thompson
3 weeks ago

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